
road IhramIt is the first thing that a pilgrim or Umrah performer should know. It is the first step a Muslim takes during the Hajj or Umrah rituals. Ihram is not limited to outward appearance and wearing specific clothing. It is a practical and spiritual state that transforms a Muslim from his preoccupation with worldly matters and whims to a sacred spiritual ritual that requires commitment in word and deed. Its inner meaning includes sincere intentions for the sake of God Almighty.
To prepareBefore entering ihram, it is recommended for Muslims to do several things to prepare themselves for this great act of worship. Allah Almighty says, "And whoever honors the symbols of Allah - indeed, that is from the piety of hearts." These preparations include personal hygiene, such as trimming nails and shaving pubic hair.And armpitTrimming the moustache for men, bathing and using perfume, and it is recommended to wear the ihram clothes before arriving at the miqat if possible.
roadIhram: If someone who wants to perform Umrah reaches the Miqat and has not prepared for Umrah with the recommended actions, then upon arriving at the Miqat it is recommended for him to bathe and clean himself. The same applies to a woman, even if she is menstruating or postpartum, except that she should not circumambulate the House until after purifying herself. A man should perfume his body but not his Ihram clothing. If bathing at the Miqat is not possible, then it is recommended to bathe in Makkah before Tawaf if possible. Then he should put on the Ihram clothing. Then he should intend to enter into the ritual in his heart and utter the following words:His tongueSaying, "Labbayka Umrah" or "O God, here I am for Umrah." If the pilgrim in ihram fears that he will not be able to perform Umrah for any reason that may prevent him, it is permissible for him to stipulate a condition when entering ihram by saying, "Labbayka Umrah. If I am prevented, then my place of residence is where I am prevented."
road IhramFor a man, the man strips off all sewn clothing and wears buttons and a robe:
road IhramFor women, it is permissible to wear their normal clothing, provided it is loose, does not reveal the body, and is not adorned or revealing. It is not permissible for them to cover their faces with a niqab or wear gloves.
The intention of ihram is made in one's heart with the intention of entering the rituals. Then one utters the words "Labbayk Umrah" (Here I am for Umrah) or "O Allah, here I am for Umrah." The intention of ihram is made at the miqat or, for those who are traveling, in line with it. It is permissible to enter ihram before the miqat, and the ritual is completed thereby. Ibn al-Mundhir said: "The scholars are unanimously agreed that whoever enters ihram before the miqat is in a state of ihram."
The pronunciation of the rituals during Hajj is by saying, “Here I am, O God, for Hajj,” and during Umrah, he says, “Here I am, O God, for Umrah,” and if he intends to perform Umrah and Hajj together, he says, “Here I am, O God, for Umrah and Hajj.” This pronunciation of the words is a statement of the intention of the pilgrim or the one performing Umrah, and it is notHoldingThe intention itself, which is located in the heart.
The Talbiyah when entering ihram is said, “Here I am, O God, here I am. Here I am, you have no partner, here I am. Indeed, all praise and blessings are yours, and dominion. You have no partner.” This phrase is repeated from the miqat until one reaches the Sacred Mosque.
Both the pilgrim and the Umrah performer are permitted to perform ablution and prepare for ihram before boarding the plane and to begin the rituals upon reaching the miqat, as informed by the plane guide. However, there is no harm in being cautious and intending to begin the rituals from the moment one boards the plane.
road IhramIn Umrah it isroad IhramIn Hajj, but the difference between them lies in the intention, time and rituals.IhramUmrah is the time of forming the intention and can be performed at any time of the year. As for ihram for Hajj, it is done with the intention of Hajj and is performed in a specific month of the year, which is the month of Dhul-Hijjah.
Entering ihram from the miqat, or before it if the exact miqat is unknown. This is especially true when entering ihram from an airplane. It is not permissible to be careless in entering ihram when passing the miqat or upon landing at the airport. Those who intend to enter ihram from an airplane must prepare before passing the miqat or some distance before it. If they pass the miqat, they must turn back and return to the miqat, or enter ihram from the nearest miqat. If they do not return to it and enter ihram from where they are, they must offer a fidyah (ransom) by slaughtering an animal in Makkah and feeding all of it to the poor.
Ihram wearing sandals is not obligatory. There are conditions that must be met when wearing sandals. They must not cover the heels and must not cover the toes.
This belief is incorrect, as wearing the ihram clothesIt is a year And the AuthorityIt is one of the forms of ihram, but it is not a condition for the validity of the intention. A person may intend ihram wearing his regular clothes and thenChangeTo the Ihram clothes whenever he is able.
Some pilgrims or Umrah performers uncover their right shoulder and make…sideThe cloak is placed under the right armpit and the other end is placed over the left shoulder from the moment they enter ihram until the end of the ritual. This action is incorrect because the cloak is only worn in the Sunnah. Tawaf al-Qudum Or the circumambulation of Umrah.
There is no evidence in the Sunnah that confirms the necessity of praying two rak'ahs specifically for ihram. However, if the time for an obligatory or voluntary prayer comes during ihram, it is preferable to enter ihram after that.
These things are forbidden by Islamic law, as God Almighty says: “There shall be no obscenity, nor wickedness, nor disputing during Hajj,” meaning that these things are forbidden during ihram.
The rules of ihram include determining the miqat, the conditions for the validity of ihram, the prohibitions that must be avoided during ihram, and how to enter ihram for Umrah and Hajj. Here are the rules of ihram in detail:
Spatial timing:Places designated by Sharia for ihram. A pilgrim or a performer of Umrah may not pass through them without ihram.
Time frame:It is the specific time to start Ihram, and it varies depending on the ritual, whether Hajj or Umrah.
People of Mecca:They are forbidden from where they reside.
Who exceeded the appointed time:He must return to the Miqat to enter Ihram.
For ihram to be valid and acceptable, there are basic conditions that must be met, which are:
When entering ihram, there are things a Muslim must avoid in order for his ritual to be valid. These prohibitions are divided into those common to both men and women, and those specific to each of them:
Common prohibitions for men and women:
Prohibitions for men:
Prohibitions for women:
Covering the face and hands: It is not permissible for a woman in ihram to wear a niqab or gloves, but it is permissible for her to drape something over her face in the presence of men.
Ihram for Umrah:
Ihram begins at the Miqat when one forms the intention to perform Umrah. One says, “O God, here I am for Umrah,” and one adheres to the prohibitions of Ihram.
IhramFor Hajj:
Ihram begins at the designated location for Hajj. Pilgrims make their intentions, saying "Labbayk Hajjan," abide by the prohibitions of ihram, and then perform the Hajj rituals. To avoid forgetting these prohibitions, it is best to use a company such as Al-Mutamar Company when performing Umrah or Hajj.
Yes, it is permissible to enter ihram from outside the miqat, but it is recommended to enter ihram from the miqat itself, in line with the Prophet, may God bless him and grant him peace.
Yes, AblutionA year, not a condition.
No, it is not necessary to pronounce it, as the intention is in the heart, but it is permissible to pronounce it.
This is not permissible, and whoever does this must return to the Miqat and enter the state of Ihram.
Yes, it is permissible for a woman to wear perfume before entering ihram.
Yes, it is permissible to wear the ihram garments before entering the miqat, but it is not possible to begin the ritual before the miqat.
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