Umrah is a great journey of faith, longed for by Muslims everywhere, eager to visit the Sacred House of God and perform the rituals with humility and submission. It is an opportunity to erase…sins...and renewing one's covenant with God, and attaining the great reward mentioned in the hadiths about Umrah from the Prophet, may God bless him and grant him peace. The Messenger of God, may God bless him and grant him peace, did not leave the matter of Umrah without explaining it. Rather, he clarified its merits, conditions, etiquette, and timing in noble prophetic hadiths, preserving this act of worship's lofty status in Islam.
On the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said:“Umrah to Umrah is an expiation for what comes between them, and an accepted Hajj brings no less than Paradise as a reward.”(Agreed upon)
The meaning of this hadith is that whoever performs two Umrahs will be forgiven for any minor sins committed between them, provided they avoid major ones. This encourages Muslims to perform Umrah repeatedly and make it a habit of faith that helps them remain steadfast in their obedience.
Lady Aisha, may God be pleased with her, narrated hadiths about Umrah that the Messenger of God, may God bless him and grant him peace, performed Umrah four times, all of them in Dhul-Qi’dah, except for the one that accompanied his Hajj (narrated by Al-Bukhari and Muslim).
This hadith indicates that the Prophet, may God bless him and grant him peace, performed Umrah repeatedly during his life, and that repeating it is a prescribed Sunnah, especially when one is able and capable.
One of the greatest hadiths about Umrah in this regard is the saying of the Prophet, may God bless him and grant him peace, to a woman from the Ansar:“When Ramadan comes, perform Umrah, for Umrah in it is equal to Hajj.”Narrated by Al-Bukhari and Muslim.
This means that the reward of performing Umrah in Ramadan is equivalent to the reward of performing Hajj, but it does not replace it. This is because Ramadan is the month of multiplying rewards, and combining acts of worship during it increases the blessings of one's deeds.
A woman came to the Prophet (peace and blessings of God be upon him) and said: O Messenger of God, my mother vowed to perform Hajj, but she did not perform Hajj until she died. Should I perform Hajj on her behalf? He said:"Yes, talk about it."(Narrated by Al-Bukhari). This is similar to Umrah, which may be performed on behalf of a deceased or disabled person, provided that the person performing it has first performed Umrah on his own behalf.
The conditions for the validity of Umrah were mentioned by the Prophet, may God bless him and grant him peace, in several hadiths about Umrah, so that the Muslim can perform his rituals correctly and ensure their acceptance by God Almighty. Among the most important of these conditions mentioned in the Sunnah are:
Ihram from the Miqat, Tawaf, Sa'i, and shaving or trimming the hair. The Prophet (peace and blessings be upon him) said:The people of Medina start from Dhu al-Hulayfah, the people of Ash-Sham from Al-Juhfah, and the people of Najd from Qarn.Agreed upon. This hadith explains the spatial timing, which is a basic condition for the validity of the ritual.
On the authority of Abdullah bin Omar, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said:“O Allah, have mercy on those who shave their heads.” They said: “And those who cut their hair short, O Messenger of Allah?” He said: “O Allah, have mercy on those who shave their heads.” They said: “And those who cut their hair short, O Messenger of Allah?” He said: “And those who cut their hair short.”(Agreed upon). Shaving or shortening the hair is the conclusion of the rituals of Umrah, and without it the Umrah is not complete. This explains the superiority of shaving over shortening for men. As for women, they are only permitted to shorten their hair.
These are the hadiths about Umrah that clarify that the conditions for the validity of Umrah include entering ihram from the miqat, performing tawaf, sa'i, and shaving or shortening the hair, all of which must be performed as the Messenger of Allah (peace and blessings be upon him) did.
The Prophet, may God bless him and grant him peace, specifiedIhram timesPrecisely, these times include those who passed through it orAligned with itIt indicates that Umrah is an organized act of worship with time and place limits, and is not open without any control.
The Prophet, may God bless him and grant him peace, said:Actions are judged by intentions, and each person will have what he intended.Narrated by Bukhari and Muslim. This hadith is the basis for the necessity of intention for all acts of worship, including Umrah. Intention distinguishes an act of worship from its habit and defines a Muslim's purpose for performing the ritual.
There are several hadiths about the Sunnahs of Umrah, such as running during the first three rounds of Tawaf and touching the Black Stone.
He, may God bless him and grant him peace, said:"Learn your rituals from me"(Narrated by Muslim). This includes the etiquette of supplication during Tawaf and Sa’i, and drinking Zamzam water with the intention of healing and blessing.
A well-known, incorrect example is: "Whoever performs Umrah in Rajab will have such-and-such recorded for him." This is a weak hadith. Muslims must verify the authenticity of hadiths before disseminating or acting upon them.
Hadiths can be simplified for children by connecting them to stories, such as the story of the woman who performed Umrah during Ramadan and received the reward of Hajj, or how Umrah erases sins between the two Umrahs.
In addition to the hadith, “Umrah to Umrah is expiation,” there is also the saying of the Prophet, may God bless him and grant him peace:Follow up between Hajj and Umrah, which encourages those who can perform it more than once.
To understand the hadiths about Umrah in light of the objectives of Islamic law, we need to consider them with the understanding that Islamic law does not legislate rulings in vain, but rather to achieve great goals related to the interests of people in both religion and this world.
No, there is no authentic hadith that specifies the best days for Umrah at all.
No, there is no authentic hadith that forbids repeating Umrah in a year. In fact, the opposite is true; there are hadiths that encourage repeating it.
Jurists relied onThe ruling on UmrahOn several texts, and the most important hadith they relied on is what Imam Muslim narrated on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, said:“Umrah to Umrah is an expiation for what comes between them, and an accepted Hajj brings no less than Paradise as a reward.” Narrated by Al-Bukhari and Muslim
No, the authentic hadiths do not differentiate between the Umrah of women and men in its pillars, obligations, and Sunnahs. All the rituals are essentially the same.
No, there is no authentic hadith that stipulates that a woman must have her husband’s permission to perform Umrah.
In the end, Umrah is a great act of worship that opens the doors of forgiveness and mercy. The Prophet, may God bless him and grant him peace, explained its rulings, conditions, and etiquette in hadiths about Umrah.And hadithsAnother noble prophetic hadith that preserves the Muslim’s path to performing the ritual as the Messenger of God, may God bless him and grant him peace, did.
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